![]() As a result, the Raja-Tama predominant waves associated with the sheath of desire of the deceased, move rapidly in a circular manner at the place of his death. When the vital energy (prān) leaves the physical body, sub-vital energies and other subtle putrefying gases are released into the environment, and the person gets confined to that place with the physical body becoming lifeless. Whenever there is a death in the family, why is an earthen lamp lit in the house and what should be its direction ? This prevents the subtle putrefying gases from spreading into the environment through the ears and nose, and the environment is purified too. Instead of cotton balls, a bunch of tulsī leaves is placed in the nostrils and ears of the dead body. Why is a bunch of tulsī leaves placed in the nostrils and ears of the dead body ? Hence this is treated as one of the prime rituals after death. Moreover, Gangājal and tulsī leaves help in retaining the purity of the inner sheaths of the deceased and in preventing entry of negative energies through the mouth. This brings about disintegration of putrefying waves released from the mouth into environment, thus keeping the environment pure. By pouring Gangājal and placing tulsī (basil) leaves in the mouth, Sattva waves from the Universe get attracted to these sāttvik objects placed in the mouth. Often, when the prān (vital energy) leaves the gross body, the mouth remains open, and through this open mouth, putrefying waves from the dead body spread into the environment. Why is Gangājal (water collected from the river Gangā) poured into the mouth of a deceased followed by placing tulsī (basil) leaves in the mouth ? Rituals after death Below are some very common questions and doubts raised about some of the Hindu Rituals after death 1.
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